Piety, or personal holiness, has been defined, praised, condemned, or enforced in a variety of ways through out the history of the Church and even in the Jewish culture that preceded the Church. However, for the purposes of cultivating piety in the coming Lenten season, I would like to broadly define the practice of piety as deliberately choosing those ways or habits that deny our selfish desires and encourage us to love God and neighbor. In other words, piety is simply choosing to live as who are, citizens of the Kingdom of Heaven and beloved children of God, rather than according to the lies and deceptions of the world, the flesh, and the devil.

   However, the traditional Lenten practices of prayer, fasting, and alms giving can at times seem inward focused rather than upward and outward focused. Perhaps in this liturgical year walking through Matthew’s Gospel we can turn to Scripture for insight. Since the Lenten season begins following the Feast of the Transfiguration and extends to the triumphal entry into Jerusalem on Palm Sunday, this may be a good portion of Scripture to consider as we prepare to observe Lent.  

   In these three chapters of Matthew’s Gospel (Ch 17-20), we see the ministry and teaching of Jesus demonstrating what it means to live as the people of God, citizens of the Kingdom. It is the practical application of the discipleship requirement that Jesus gives in Matthew 16:24, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”

   We find a call to be a Kingdom people.

– Trusting in God and not idols

– Having a faith moves mountains

– Establishing a community of equality as children of God

– Pursuing reconciliation and not retribution

– Seeking unity and not division

– Striving for humility not position, wealth, and status

– Living in selflessness and not selfishness

– Seeing true greatness in service

   I invite you to prayerfully consider how your Lenten devotions can teach us to walk as we truly are, as citizens of the Kingdom of Heaven, setting aside selfish desire and cultivating love.

Please follow and like us:

   God places us in community and gives gifts to the community through each one of us. One of my favorite definitions of humility is, “Taking up the right space in community.” A lack of humility may result either in taking up too much space and crowding others, or it may result in not taking up enough space and withholding your unique gifts from the community. In either case, the health of the community is impaired.

   As we prepare for Lent, I invite you to notice the groups in which you take part. Consider the community within your home, within your neighborhood, within your work, and within the parish. Consider also the community you keep with God through prayer, reading Scripture, and worship. 

   In what ways might you be taking up too much space? Is yours the only opinion that is heard? Are yours the only needs or desires that are considered? Do you insist on having your way?

   In what ways might you be taking up too little space? Does fear or distrust prevent you from offering your opinion or presenting you needs to the group? 

   As a Lenten devotion, I invite you to prayerfully consider one way in which you might move towards taking up the right space.

Please follow and like us:

  This Sunday marks the beginning of the preparation for Lent. In some liturgical traditions, the liturgical color changes to purple and a preparatory version of Lenten disciplines might begin on this Septuagesima Sunday. While we will retain our green paraments until Lent begins on Ash Wednesday, it may be helpful to begin considering the ways we might prepare for Lent.

   For those of us who did not grow up in a tradition that celebrated Lent, this preparation may simply begin with considering the season of Lent. The Prayer Book describes Lent as, “a time of penitence, fasting, and prayer, in preparation for the great feast of the resurrection.” These Lenten disciplines prepare us to more fully experience the Joy of the Easter season, just as the reminder of our mortality in the ashes at the beginning of Lent prepare us to rejoice in the new and eternal life we celebrate in the Resurrection. Over the next three weeks, we will consider these disciplines of penitence, fasting, and prayer in the Sunday reflections, but I will broaden the terminology and opportunities by describing simplicity, humility, and piety.

   Those of us who have encountered the extended “voluntary” deprivation of training exercises or deployment have a keen understanding of the impact of the discipline of simplicity. Nothing makes you appreciate the simple pleasure of a hot shower, a home cooked meal, or a soft bed than several weeks or months without one. In much the same way, the discipline of simplicity tunes our senses to appreciate the blessing that is ever present in the small things of our everyday life. We might practice simplicity by traditional fasting on specific days or from certain foods during the Lenten season, or we might consider taking on the simplicity of a daily family meal without the interruption of phones or the distraction of television. We might consider embracing the simplicity of buying less or donating some of what we have to Christian Assistance Ministry or another charity. Or, perhaps there is another way in which you might intentionally and prayerfully exchange busyness for simplicity. 

   I invite you to prayerfully consider a practice of simplicity to begin this Lenten season.

Please follow and like us:

As Jesus begins his teaching to the disciples, he lists a series of blessings. The blessing of the kingdom of heaven on those who are poor in spirit, the blessing of comfort for those who mourn, the blessing of a rich inheritance for the meek, the blessing of righteousness for those who earnestly desire it, the blessing of mercy for those who are merciful, the blessing of the presence and intimacy with God for those who cultivate the purity of their own heart and peace among the people around them, and the blessing of eternal reward for those who are persecuted.

   These blessings are undeniably desirable, but the circumstances that surround them are probably not high on our wish list. In fact, we often avoid them, deny them, or complain when we find ourselves in these circumstances. Sometimes we may even blame others or ourselves for the very circumstances in which we might encounter true blessing. I wonder how often we miss the blessing that God intends for us because we would rather avoid the circumstances that prepare us to receive the fullness of the gift. For example, when we refuse to mourn and cry out in lament, we also avoid the comfort of God in the depths of our sorrow. 

   What if instead we cultivated the habit of noticing blessing? This habit is much easier to develop when our circumstances are less uncomfortable. There are a number of practices that can open our eyes to blessings that we might miss in our normal, everyday circumstances. The practice of acknowledging and receiving the blessing of food with each meal is an easy place to start. The practice of a gratitude journal or other form of looking prayerfully at the day and seeing where we recognized the goodness of God. 

   Once we have become comfortable with these practices, we can add a level of difficulty and search for blessings in less desirable circumstances. We might see the blessing of a new day when the alarm goes off. We might see the blessing of family and community as we go about our chores. We might look back on the undesirable parts of our day and prayerfully ask God, “Where was your gift in this?”

   As we cultivate the habit of noticing our blessings in the good and bad of each day, when we find ourselves in extraordinary circumstances, poor in spirit, disappointed and discouraged, meek, hungry, mourning, mired in conflict and ugliness, we can begin to look for the gift that God has for us even in these times.

Please follow and like us:

   Jesus begins his ministry with this message, “Repent, for the Kingdom of Heaven is at hand.” What does Jesus mean by commanding us to repent. The Greek word metanoeo means to change our perception or our understanding, that is to have a different mind. This is not a simple “I’m sorry. I’ll try to do better.” This is an eye-opening, mind blowing experience that the reality of the world around me is different from what I previously understood. Repentance is to understand and perceive through the reality of the Kingdom of Heaven instead of the ways of the world.

   Repentance in this way is not a one and done point in time or a single decision, it is a daily discipline of seeing our current circumstances through Kingdom eyes rather than our earthly senses, it is to reference everything to God rather than to ourselves. The journey of the disciple is the journey of repentance.

   One of the ways that we walk this journey is to simply take the time to notice where we place our attention, where do we turn our senses for understanding. I like Albert Haase’s analogy to teaching a child to cross the street. We teach our children as they come to a street to stop, look, listen, and go. We can apply the same process to our spiritual walk. At intentional times during the day and at times when we begin to feel anxious, uncertain, or angry, we can stop, look, listen, and go. 

   First, we stop. We take a deep, prayerful breath, still our bodies, and quiet our minds. Then, we look for the presence of God. Instead of seeking to perceive and understand from the vantage point of self, we seek to see where the ever-present Spirit is moving, where the Kingdom of Heaven is being made manifest in our midst. Next, we listen for the voice of God revealing to us the will of God. Finally, we go and do what God has invited us to do as we participate in the work of the Kingdom.

   In this way repentance becomes not a mournful or sorrowful burden but a beautiful invitation filled with anticipation. Repentance becomes a joy filled turning from darkness to light and from death to life. The Kingdom of Heaven is indeed in our midst may we all turn our perception and understanding to this present glory.  

Please follow and like us: